At the founding of Rome, the gods were 'numina', divine manifestations, faceless, formless, but no less powerful. The idea of gods as anthropomorphized beings came later, with the influence from Etruscans and Greeks, which had human form. Some of the Roman Gods are at least as old as the founding of Rome.

The concept of numen continued to exist and it was related to any manifestation of the divine. For the Romans, everything in Nature is thought to be inhabited by numina, which explains the big number of deities in the Roman pantheon, as will be shown. Numina manifest the divine will by means of natural phenomena, which the pious Roman constantly seeks to interpret. That's why great attention is paid to omens and portents in every aspect of Roman daily life.

A groups of twelve Gods called Dii Consentes is especially honored by the Romans: Jupiter, Juno, Minerva, Vesta, Ceres, Diana, Venus, Mars, Mercurius, Neptunus, Volcanus, and Apollo. These are the ones listed by the Poet Ennius about the 3rd Century, B.C.E.. Their gilt statues stood in the Forum, later apparently in the Porticus Deorum Consentium. As there were six male and six female, they may well have been the twelve worshipped at the lectisternium of 217 BC.

A lectisternium is a banquet of the gods, where the statues of the gods were put upon cushions, and where these statues were offered meals. The number 12 was taken from the Etruscans, which also worshipped a main pantheon of 12 Gods. Nevertheless, the Dii Consentes were not identified with Etruscan deities but rather with the Greek Olympian Gods (though the original character of the Roman Gods was different from the Greek, having no myths traditionally associated). The twelve Dii Consentes are lead by the first three, which form the Capitoline Triad. These are the three cornerstones of Roman religion, whose rites were conducted in the Capitoleum Vetus on the Capitoline Hill.

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Christ Grid	The Flower of Life	The Merkaba
Sacred Geometry Jewelry By the Artist - David Weitzman

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