Mayan Calendar



Most ancient civilizations found a way of marking time to predict changes that would affect their survival and destinies. These calendars were often linked with one or more gods, who at some point in their progression, would return. Today, as human consciousness evolves in the age of healing, awareness, technology, and reasoning, attention is riveted to one calendar in particular, the Mayan Long Calendar, as something within its end time date, resonates for many souls.




In the News ...


Maya Long Count Calendar Calibrated to Modern European Calendar Using Carbon-14 Dating   Science Daily - April 12, 2013

The Maya are famous for their complex, intertwined calendric systems, and now one calendar, the Maya Long Count, is empirically calibrated to the modern European calendar, according to an international team of researchers. "The Long Count calendar fell into disuse before European contact in the Maya area," said Douglas J. Kennett, professor of environmental archaeology, Penn State. "Methods of tying the Long Count to the modern European calendar used known historical and astronomical events, but when looking at how climate affects the rise and fall of the Maya, I began to question how accurately the two calendars correlated using those methods."



Mayan Mural and Calendar Found
Various News Articles - Video, Images, Text - May 10, 2012




The Mayan Calendars

There were 3 Mayan Calendars: Haab', Tzolk'in and Long.

The Mayan Long Calendar speaks of the end of one cycle of time moving into the next on December 21, 2012.

The Mesoamerican Long Count calendar is a non-repeating, vigesimal (base-20) calendar used by several Mesoamerican cultures, most notably the Maya. For this reason, it is sometimes known as the Maya (or Mayan) Long Count calendar. Using a modified vigesimal tally, the Long Count calendar identifies a day by counting the number of days passed since August 11, 3114 BC (Gregorian). Because the Long Count calendar is non-repeating, it was widely used on monuments.

Among other calendars devised in pre-Hispanic Mesoamerica, two of the most widely used were the 365-day solar calendar (Haab' in Mayan) and the 260-day ceremonial calendar, which had 20 periods of 13 days. This 260-day calendar was known as the Tzolk'in to the Maya and tonalpohualli to the Aztecs.

Tzolk'in (Round)

The Haab' and the Tzolk'in calendars identified and named the days, but not the years. The combination of a Haab' date and a Tzolk'in date was enough to identify a specific date to most people's satisfaction, as such a combination did not occur again for another 52 years, above general life expectancy.

The Tzolk'in, the most fundamental and widely-attested of all the Maya calendars, was based in the 26,000-year cycle of the Pleiades, and was a pre-eminent component in the society and rituals of the ancient Maya. The tzolk'in calendar remains in use amongst several Maya communities in the Guatemalan highlands. Its use is marginal but spreading in this region, although opposition from Evangelical Christian converts has erased it from some communities.

The word, meaning "count of days", was coined based on Yukatek Maya. The corresponding words in the K'iche' and Kaqchikel cultures of Guatemala, which have maintained an unbroken train of observance for over 500 years, are, respectively, Ajilabal q'ij and Cholq'ij. The actual names of this calendar as used by the pre-Columbian Maya are not known. The corresponding Postclassic Aztec calendar, probably based on extinct central Mexican observance, was called by them tonalpohualli, in the Nahuatl language.

The Maya used several cycles of days, of which the two most important were the Tzolk'in, or Sacred Round of 260 days and the approximate solar year of 365 days or Haab. The Sacred Round combined the repeating cycle of numbers 1-13 with 20 day names ... so that any particular combination would recur in 13 x 20 or 260 days; the day name and the number changed together: 1 Imix, 2 Ik, 3 Akbal ... as we might say Monday 1, Tuesday 2, Wednesday 3, and so on.

Because the two calendars were based on 365 days and 260 days respectively, the whole cycle would repeat itself every 52 Haab' years exactly. This period was known as a Calendar Round.

To measure dates over periods longer than 52 years, the Mesoamericans devised the Long Count calendar.

The Long Count calendar identifies a date by counting the number of days from August 11, 3114 BC. Rather than using a base-10 scheme, like Western numbering, the Long Count days were tallied in a base-20 scheme. Thus 0.0.0.1.5 is equal to 25, and 0.0.0.2.0 is equal to 40.

The Long Count is not consistently base-20, however, since the second digit (from the right) only counts to 18 before resetting to zero. Thus 0.0.1.0.0 does not represent 400 days, but rather only 360 days.

Continued Wikipedia

Mayan Calendar Corroborates Hindu Prophecy About.com

Maya Calendar Round About.com




       
 IMIX
ee mesh
waterlily, world
 IK'
eek'
wind
AK'BAL
ok bol 
night-house
K'AN
k' on 
maize
       
 CHIKCHAN
cheek chon
snake
 KIMI
kee me
death
MANIK'
ma neek'
 hand
LAMAT
la mot 
Venus
       
 MULUK'
mul ok'
water
OK
ak 
dog
 CHUEN
chew in
monkey
 EB
eb
tooth
       
BEN
ben 
reed
IX
eesh 
jaguar
MEN
men 
eagle
KIB
keeb 
soul
       
KABAN
kah bon
earth 
ETZ'NAB
ehts' nob 
flint, knife
KAWAK
kah wok 
storm
AHAW
ah how 
Lord




In 2009, a History Channel presentation of "Decoding the Past", discussed the last page of the Dresden Codex. "The last page of the Dresden Codex shows the destruction of the world via water. Waves gush from the mouth of a celestial dragon. More flood waters pour from sun and moon symbols on the underside of the monster's body. An aged goddess also pours flood water onto the Earth. At the bottom of the picture crouches a ruler of the underworld. Above the picture, about half of the 15 glyphs have been destroyed, but a few of the remaining ones consistently refer to "Black Earth" or "Black on High"."





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